Saturday, December 06, 2014

Bad sex work law takes effect on the day of a massacre - "How horribly, enragingly appropriate"


 On this day of mourning marking the anniversary of the Montreal Massacre, another reason to mourn: Bill C36, Canada's flawed and tragic anti-sex work law, takes effect on this very day.
    It will be struck down eventually. It's so clearly unconstitutional, not to mention poorly informed and misguided, and in direct contravention of the research around what actually makes life better and safer for those in the sex industry.
    But in the meantime, people will suffer. Women will suffer. The Harper government took bad law and made it worse, criminalizing the purchase of sex for the first time in Canadian history and virtually guaranteeing that vulnerable sex workers will now be that much more vulnerable, and never mind the platitudes about how this law decriminalizes workers while criminalizing purchasers and thus makes everything better.
       What it actually does is push sex work even deeper into the shadows. And we all know that bad things happen where the light can't get in.
      Thank you to writer Edward Keenan for this piece in the Toronto Star today.

Today, of all days, the government of Canada brings a new law into effect that will put some Canadian women in danger and likely lead to some of their deaths.
Today, Dec. 6, the anniversary of the slaughter of 14 women by a gunman in Montreal, the day marked as the National Day of Remembrance and Action on Violence Against Women.
It seems grimly appropriate, in a “sick and twisted” way, as activist Valerie Scott told Canadian Press this week, that this should be the day the Conservative government chooses to change Canada’s prostitution laws to make it harder for the women (and men) who work in that business to keep themselves safe. Sadly, it symbolically reflects the approach to “action on violence against women” we, as a country, have taken all too often, all these years after the Montreal Massacre made us swear that things needed to change.
The aftermath and reflection after those killings produced a document called “The War Against Women,” containing recommendations about the changes that needed to be made to reduce the level of violence against women. A quarter-century later, my colleague Catherine Porter’s reflection published in these pages today finds that woefully little has been done to give force to those suggestions.
A year ago this month, the Supreme Court of Canada struck down our laws governing prostitution on the basis that they deprived sex workers of the ability to work safely by screening clients and employing security. It seemed like progress for those who sell sex for money — by choice or circumstance — and who have long had to live in fear, in the shadows of the economy, denied the protections against violence we extend to workers in every other field. Stephen Harper and Peter MacKay responded with a new law, one that doesn’t address the safety issues the court clearly said needed addressing. It’s a new law that sex workers — including Scott, who brought the original Supreme Court case, and some I spoke to immediately after MacKay brought the bill forward — say will leave them even more endangered than before.
This is not some moral parlour game, where we lean back in our chairs and express our disgust at the very concept of putting a price on physical intimacy. This is a very real matter of life and death.
I used to work at Eye Weekly, an alternative paper that made much of its revenue from classified ads placed by sexual service providers. I remember in 2003, when I was still relatively new there, two of our clients, women who’d come into our office to pay for their ads every week, were murdered while working.
Cassandra Do was 32, a former nurse’s aide saving money to pay for sex-reassignment surgery, whose friends said she was notoriously careful about screening clients. She was strangled to death.
Lien Pham was a 39-year-old widow, a mother of two. She was strangled in an escort agency apartment while working alone two months later.
Immediately afterwards, and in the years following, I spoke to many sex workers about the safety issues they faced in their jobs, and how they dealt with them. And almost every one I spoke to talked about the laws criminalizing the operation of sex work businesses as the biggest obstacle to protecting themselves.
That’s why, a decade after those deaths, Scott and her co-applicants brought their court case to the Supreme Court, and finally they seemed to be heard. The highest panel of justices in the country said what those workers had been telling us all along: that to protect sex workers, their business needed to be legalized.
The new law may eventually also get struck down after it winds its way back through the courts. In the meantime, in the years before that likely court decision, it will put prostitutes in even more danger than before.
When I spoke to her about the law this spring, Jean MacDonald of sex worker advocacy organization Maggie’s predicted, “What you’re going to see with this law is a continuation of the epidemic of violence against sex workers in Canada.”
Today, in addition to reflecting on the deaths of the 14 women murdered in Montreal, I’ll think of Cassandra Do and Lien Pham, and the dozens of prostitutes murdered by Robert Pickton, and all the other women who’ve been beaten, raped and killed because of our inaction to protect them, or to allow them to protect themselves — or because, in the case of this new law, of our direct action to endanger them.
Today, of all days. How horribly, enragingly appropriate.

Monday, November 24, 2014

Tap water, beer and beef: The surprising facts of life in Managua

 
Why does meat taste better in developing countries?
 We'll have been in Managua for a month as of tomorrow, just long enough that I'm no longer getting lost every time I walk out the door but short enough that every day still holds some surprising discovery. Herewith, a small list of things I hadn't been expecting:

  • You can drink the water from the tap in Managua. Who knew? I just presumed we'd be drinking bottled water for the whole time we were here, as was the case for more than two years in Honduras. But I kept hearing from one person after another that Managua gets good-quality water from a lagoon and then treats it. I broke down and started drinking it about a week ago, helped along by the fact that there's no store nearby selling those cheap 20-litre bottles of purified water, and I can't handle the environmental guilt of a giant pile of one-litre plastic bottles piling up. 
  • People like their booze around these parts. Admittedly, the organization I worked with in Honduras was Christian and opposed to their employees drinking, but even putting that aside, the country felt pretty dry. Here in Nicaragua, you never have to walk far to find an open bar full of people talking animatedly. And when the beer truck pulled up to unload what must have been 40 cases of beer at the feria my current organization held last week, I knew for sure that I was in a new land.
  • Religion is a different beast here. People still say things like, "God willing," when you say you'll see them tomorrow, but I don't see the same intensity of faith and complete trust in God that was everywhere in Honduras. Maybe that's what a long history of oppression and revolution gets you - skepticism. 
  • They've got terrific beef here. And cheap. You can buy a gigantic slab of tender, delicious filet mignon that would probably feed 10 people for $20 at the local PriceSmart. I am in steak heaven.  I don't know what they feed their beef cattle, but Canadians should be demanding that if their local stores are going to import beef, they should give Nicaragua a try. 
  • It feels pretty safe in the big city. You'd never want to be getting carried away with your feeling of safety in a big Central American city, but it has been really nice to be able to enjoy Managua without feeling like a target just because I'm out there walking. I even feel OK to pull out my camera for a few shots, something I would never have done in Tegucigalpa or San Pedro Sula. I go walking every morning around 6 a.m. with the landlady's dog, and so far all we've run into are other people going about their business. 
  • A mall is a mall is a mall. OK, maybe that's not such a surprise anymore. I've had a lot of mall experiences in a lot of different countries. But it still is remarkable to me that wherever you go in the world, you can walk into a mall and pretty much feel like you're right back in your homeland. Same design, same stores, same things on offer, even prices that are strikingly similar. Ah, consumerism. 
  • I can live without hot water. Not even a month before we left Canada, Paul and I asserted to each other that while we could live without a lot of things in this new stripped-down life of ours, hot water wasn't one of them. But then we got to Managua and learned that most of the rental housing just doesn't have it, probably because electricity's expensive here, the temperatures never seem to go much below 30, and the water's never really very cold anyway. So here I am, jumping into a an unheated shower every morning. And it's not so bad. Now there's a big surprise. 

Friday, November 14, 2014

Right hands, wrong tools: 'Easy' counts for a lot in international development

   
I love that my new organization has a weekly radio program.
Radio remains one of the most effective ways of
communicating in countries like Nicaragua.
While my previous work experience with Cuso International in Honduras has probably given me a jump-start of close to a year for this latest position in Nicaragua, that’s not to say things are humming along just yet. But at least this time I've been prepared to have nothing go according to plan.
     International work placements have a lot in common with onions. You might think you know what what you're looking at after a few days of asking questions and reading through stacks of your organization’s reports. But be prepared to discover layer after layer of complicating factors once you get to the point of knowing just enough to realize how much you don't know. 
      For instance: Charged with helping non-profit organizations in the country where you're working improve their communications, you notice that the most recent post on a particular organization’s web site was more than a year ago. 
     They’re using data from a 1995 census, and referring to a five-year strategic plan that ended three years earlier. They list staff who haven’t worked at the place for years, and contact numbers that lead nowhere.
     Once upon a time, I would have assumed that the organization clearly had zero interest in communications. Now, I'm more likely to suspect that they got money from a well-intentioned foreign funder at some point in the past to hire a consultant to build the site. The fact that nobody in the NGO knew how to access or maintain a professionally designed site was overlooked, as was the lack of ongoing funding the group had for hiring someone with the skills. 
    Entonces, as they say around these parts, what results is the all-too-common developing world phenomenon of a web site frozen in time.  Ever so briefly a fresh and useful tool for the NGO, the site quickly grows stale, and in its neglected state is arguably as bad as having no site at all. 
     Another example: A database with nothing in it but information from six years ago. NGOs and funders understandably love databases, because they are treasure troves of information essential for demonstrating the impact of an NGO’s work over time. But there's little useful about a database if nobody puts data into it.
     So why isn't anyone updating the database? Blame it on yet another short-term project, which led to the creation of a complicated database that couldn't be maintained once the hired help moved on.
     OK, maybe only two NGOs in the whole world have faced these problems, and I just happened to stumble into jobs at both of them. But I don’t think so. I expect the developing world is full of half-finished, abandoned, poorly envisioned, and fatally flawed projects. Nobody set out to make it so, but that’s just how it goes at the complex intersection between the dreams – and reporting requirements - of developed countries and the real-world problems of local organizations.
     It’s not just a question of technology. In lands with the wealth to fund international development work, issues like literacy, a well-rounded education, electricity, and familiarity with learning and relearning ways of doing things with each new wave of more advanced technology are so blessedly common that we forget how rare all of that still is in most of the world. Watching a young fellow today trying to figure out how to use his computer mouse and open a document, I was reminded of the growing knowledge gap that separates our worlds.
     That’s not to say the problems can’t be solved. It’s not about a lack of intelligence or ability to learn, it’s about starting where people are at. Had someone thrust all the technological bells and whistles of 2014 onto a typically computer-illiterate Canadian of 30 years ago, we, too, would be awash in dead web sites and forgotten databases.
     There are all kinds of free programs out there now for web-site creation, simple enough to be maintained even by those with basic computer literacy. They're not as pretty or whiz-bang as the sites that web professionals can make, but a bit of a plain-jane site that can be updated easily by the organization is one heck of a lot better than a stunner that will be stale within months of the consultant’s departure.
     As for databases, I’m still digging into that one, and hoping that it’s true that Excel 2013 has a lot of functionality. (And that my organization uses Excel 2013 and not Excel 2002, as was the case with my Honduras placement.) There’s a lot of free software available for building databases, but what I've seen still seems way too complicated for people here to be able to maintain. Surely there's a program somewhere created expressly for use for in the developing world, because I know I'm not the first person to identify these common development problems.
      One day when I don’t have to work for money anymore, I’m going to seek out new (and old) communication and monitoring tools to share with grassroots NGOs in developing countries. I’m going to ask the people who live there: What would you do? and then take their advice. I'm going to create a plain-jane web site chock full of easy tools for people like me, so no volunteer will ever again be sitting in her muggy little office somewhere in the developing world wondering where to find such things. 
     I think we can do a lot to close the knowledge gap. But the work has to start with tools that fit comfortably in the hands of those who will use them. 

***
I'm on assignment with Cuso International. Please visit my fundraising page and support a great Canadian organization doing good work through volunteerism in 17 countries around the world. 

Monday, November 10, 2014

Prancing horses and candy apples - a traditional Nicaraguan "hipico"


     Enjoy this little sample of Nicaraguan culture, my video of the hipico held yesterday in the streets of Managua not far from our house in the Bolonia district.
     Apparently the display of dancing horses has become associated with celebrations in August that recognize Managua's patron saint, Santo Domingo de Guzman. But this is November, and I never could find anyone who could explain why there was a dancing-horse parade on at this particular time.
    But what the heck. It was pretty cool to watch, and never mind that events started about two hours late and the light was fading fast by the time the parade ended (the sun sets at around 5:30 p.m. in this part of the world). Or that nobody seemed much moved to stop the flow of cars during the parade, which meant the prancing horses were intermingled with motorcycles and only slightly sheepish looking drivers throughout the event.
     An impressive number of booths were set up along the roadside selling cheap beer and rum punches, but they never looked as busy as I'm sure the vendors would have liked. Another cultural puzzle: Why was there so much seating for people drinking beer, but none for those who wanted a rum punch? And did the pretty young woman trying to sell Smirnoff Ice slushies even sell one of them? We were posted right across the street from her and could only speculate that the absence of sales was about the price - 80 cordobas (more than $3) as compared to 20 for a beer and 60 for a very generous trago of rum and luridly coloured juice of your choice.
     I was delighted to discover that cheap candy apples appear to be part of the cultural fun here. They sell them for 10 cordobas - less than 50 cents - and they are yummy. 

Saturday, November 08, 2014

If the Man With No Name was a woman...

 
   I’m fascinated by my new boss, the presidenta of Femuprocan.
     She’s a hard-core campesina and colectivista, of an era that would have known the revolutionary years of Nicaragua’s Sandinista movement. Whenever I see her, she’s standing off to one side of the group, cigarette in hand, observing the scene with an impenetrable gaze. Cue the theme song from “The Good, the Bad and the Ugly.”
     She intimidated me when I met her on my first day of work this past Monday, me in my summer dress and sandals with my hair up, her in what I now think of her uniform: jeans; long-sleeved shirt suitable for labouring in the fields; worn sneakers. Her hair was pulled back in a ponytail, and not of the flippy, going-to-the-mall variety.
     She gave me a good once-over and declared in a deep, union-president kind of voice that Femuprocan was an organization of el campo – of the countryside, which I understood by her tone to mean not the kind of place where women with girly hair-dos wore summer dresses and sandals. I told her I loved working in the countryside and had better shoes at home. That seemed to break the ice.
     Her name is Martha Heriberta Valle. I don’t know her age and wouldn't dare ask, but I would guess somewhere in her 60s. She has led Femuprocan since the women’s agricultural organization first broke away from a mixed-sex agricultural group back in the 1990s, the women having decided that they would never be heard as long as they belonged to an association where men were always listened to first and priorized the projects. Part of my orientation this week included watching a video with photos from the early days of Femuprocan. There was Martha, looking exactly the same as she does now.
      By the end of this week, Martha appeared to be warming to me. I don’t know why. Maybe it was because I helped clear the table after our first group lunch together, demonstrating good colectivista behaviour. Maybe it was because I jumped right into the work - taking photos, chatting up the campesinas when we all went to a meeting out of town on Thursday, asking how I could be helpful.   As it turns out, Martha and I share a dislike for too much blah-blah-blah, preferring action over talk.
     Most likely it was because I told her she was welcome to come all the way into my little office even if she had a cigarette in her hand rather than stop at the entrance, as is her custom. “They say these things will kill me,” she joked in Spanish, gesturing with her cigarette, “but what’s more likely to kill me are the cars in the street.”
     I have long loved a good orator, the way the union movement used to grow them back when Scottish men with thick accents and big hand gestures ran things. Martha is all of that. She doesn't say much, but when she does, people listen. When I went to a meeting with my co-workers this week to plan Femuprocan's 17th annual farm fair, several women shared with me in passing some bit of Martha wisdom: That a good productora is punctual; that power is in the collective, not the individual. I expect I’ll return to Canada with several Martha-isms added to my lexicon.
     The meeting was at a demonstration farm that Femuprocan has about 70 kilometres north of Managua. Martha was already there when we arrived. I later asked her if she lived in that area, presuming she would have driven out with us if not. She told me that she hadn't lived anywhere for 40 years, preferring to roam from place to place.
     “I can stay for two days somewhere, but by the third day I want to leave,” she said. “I've got my truck and my backpack. That’s enough for me.”
      Cue the Ennio Morricone music. Martha, I think I’m going to like you. 
***
I'm on assignment with Cuso International. Please visit my fundraising page and support a great Canadian organization doing good work through volunteering in 17 countries around the world.