She’s a hard-core campesina and colectivista,
of an era that would have known the revolutionary years of Nicaragua’s
Sandinista movement. Whenever I see her, she’s standing off to one side of the
group, cigarette in hand, observing the scene with an impenetrable gaze. Cue
the theme song from “The Good, the Bad and the Ugly.”
She intimidated me when I met her on my
first day of work this past Monday, me in my summer dress and sandals with my
hair up, her in what I now think of her uniform: jeans; long-sleeved shirt
suitable for labouring in the fields; worn sneakers. Her hair was pulled back
in a ponytail, and not of the flippy, going-to-the-mall variety.
She gave me a good once-over and declared
in a deep, union-president kind of voice that Femuprocan was an organization of el campo – of the countryside, which I
understood by her tone to mean not the kind of place where women with girly
hair-dos wore summer dresses and sandals. I told her I loved working in the
countryside and had better shoes at home. That seemed to break the ice.
Her name is Martha Heriberta Valle. I don’t know her
age and wouldn't dare ask, but I would guess somewhere in her 60s. She has led
Femuprocan since the women’s agricultural organization first broke away from a
mixed-sex agricultural group back in the 1990s, the women having decided that
they would never be heard as long as they belonged to an association where men were
always listened to first and priorized the projects. Part of my orientation
this week included watching a video with photos from the early days of
Femuprocan. There was Martha, looking exactly the same as she does now.
By
the end of this week, Martha appeared to be warming to me. I don’t know why. Maybe
it was because I helped clear the table after our first group lunch together,
demonstrating good colectivista
behaviour. Maybe it was because I jumped right into the work - taking photos,
chatting up the campesinas when we
all went to a meeting out of town on Thursday, asking how I could be helpful. As
it turns out, Martha and I share a dislike for too much blah-blah-blah,
preferring action over talk.
Most likely it was because I told her she was
welcome to come all the way into my little office even if she had a cigarette
in her hand rather than stop at the entrance, as is her custom. “They say these
things will kill me,” she joked in Spanish, gesturing with her cigarette, “but what’s
more likely to kill me are the cars in the street.”
I have long loved a good orator, the way
the union movement used to grow them back when Scottish men with thick accents
and big hand gestures ran things. Martha is all of that. She doesn't say much,
but when she does, people listen. When I went to a meeting with my co-workers
this week to plan Femuprocan's 17th annual farm fair, several women shared with me in passing some bit of Martha wisdom: That a good productora is punctual; that power is in the collective, not the
individual. I expect I’ll return to Canada with several Martha-isms added to my
lexicon.
The meeting was at a demonstration farm
that Femuprocan has about 70 kilometres north of Managua. Martha was already
there when we arrived. I later asked her if she lived in that area, presuming
she would have driven out with us if not. She told me that she hadn't lived
anywhere for 40 years, preferring to roam from place to place.
“I can stay for two days somewhere, but by
the third day I want to leave,” she said. “I've got my truck and my backpack.
That’s enough for me.”
Cue the Ennio Morricone music. Martha, I
think I’m going to like you.
***
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