Hard lessons from the Ghomeshi trial

     As news of the Jian Ghomeshi verdict started coming out this week, I felt like a human version of those three monkeys who see no evil, hear no evil and speak no evil - all stopped up so I wouldn't have to hear what was coming.
     I'd had a bad feeling about where things were going from the moment that the first witness was eviscerated by the defence lawyer about her behaviour after the alleged assault.
     The witnesses, like me, didn't remember things they'd done 13 years earlier, and clearly weren't prepared to have those things flung back at them in detail by the defence lawyer with the worst light possible shining on them.
     I don't know why they weren't warned in advance that unlike other crimes, a sexual assault allegation means everybody's going to be scrutinizing your behaviours before and after, looking for evidence that you're a lying slut. But the trial has certainly been a good reminder of that. We like our victims of sexual assault to be snow white, and immune to the complex feelings that come when you're assaulted by someone that you thought liked you.
    They also weren't prepared to go up against a man who obviously knew there might be a day in the distant future when the women he assaulted would disagree with his version of events, and so kept every email, every note, every easily misinterpreted thing that people say in the oh-so-complicated circumstances of being struck in the face or choked by celebrities they'd been attracted to.
     "I’ve never felt so bad about being myself than I do now," witness Lucy DeCoutere told Chatelaine magazine this week. Could there be a sadder statement than that about how well our court system serves victims of sexual assault?
     Read this post-verdict piece from Witness No. 1 and weep. The things this woman wishes she'd known before bringing her allegations are things that virtually none of us know. Most of us would come to the court system with nothing more but a few episodes of Law and Order to prepare us, and perhaps naively thinking that being a victim gives you some sort of protection from the violence of a criminal trial.
     Why is that? Why do we wring our hands about doing something about sexual assault - the vast majority of which happens at the hands of people we have invited to come closer, who we've initially given consent to, thus making things complicated and unclear from the outset  - yet still talk so little about what awaits people when they dare to bring charges?
     Ah, but now we're all quite a bit clearer about that last point. The Ghomeshi verdict hasn't brought any sense of resolution, but it did bring a crystal-clear focus on how inadequate our justice system is in handling complex cases of intimacy gone off the rails, especially when the accused is so very, very aware of masking his violent behaviours through the artifice of consent.
     The only good thing to come out of this is the web site that one of the witnesses has now launched, comingforward.ca. She told Chatelaine she hopes the site will help survivors of sexual assault "find some guidance before going to police and taking the stand.
     "Right now, there’s nowhere to look all of that up, and no one to talk to," she said in the interview. "I wish I’d known all of that from the minute I walked into the police station. But I still think — as horrible as the system is — more people have to come forward. If everyone stays quiet, it’s never going to change."
 
Find Canadian sexual assault statistics here.
     

When all the smoke clears and you see

The median family, before the little girl on the right broke her leg

     I’m just back in Nicaragua after a couple of weeks in Canada hanging out with my family, and going through one of those re-entry things where I’m suddenly reawakened to the many sad stories in Managua.

      Mostly, people cope down here, and with a smile on their face. But when you re-enter after two weeks of happy family time with all your healthy, well-fed and extremely well-tended grandchildren and their many friends, there can be this brief period where you see the place as it compares to where you just came from. And that can really get you down.

     First thing I saw after I hailed a cab near the airport Wednesday night was a motorcycle accident in which the stunned driver sitting on the roadside appeared to have his lower leg nearly severed. He sat bleeding and in shock as a huge crowd of people tried to wave down people with trucks and vans who could take him to hospital.

     The ambulance will come, my taxi driver assured me. But all I could think of was the legion of first responders who would have been all over that guy back in my land. And what will happen to him once the ambulance comes? There are good hospitals in Nicaragua, and the people tell me there are decent public ones. But the life of a young Nicaraguan with a serious leg injury and a long recovery ahead of him will be difficult well after the hospital work is done.

     And how will he work? Because if he can’t, there’s nothing for him other than to depend on his family to help him. There’s a form of social security here for people of a certain age who have had many years of steady employment in the right kind of jobs, but other than that there is very little for anyone who can’t pay their own way. No worker’s comp, no unemployment insurance, no income assistance, no special help for people with disabilities. I suspect we sometimes forget that ending global poverty isn’t just about wages and access to work, it’s about state-managed social support and a sense of responsibility for the welfare of all citizens.

     So that leads me to my next sad story, of a four-year-old girl with a broken leg who begs with her mother in the median near one of the malls not far from our house. I met the family when I took their photo playing Monopoly on the street, and now that I know where they hang out, I am finding them in my view much more often.

      I brought some Value Village toys back for the kids from Canada. There are four of them, and they look to me to be roughly ages 13, 11, 8 and 4. They live near the bus station down the road. I think the oldest three go to school, but the mom is always on the median until about 5 p.m. with the youngest one, who broke her leg in some accident while under her aunt’s watch, the mother tells me. The mother has the girl on her knee and an empty paper coffee cup in her hand, hoping the motorists will toss a few córdobas her way.

     The girl is on her third full-leg cast. I feel like it’s taking really long, and today she looked quite listless and jaundiced. But unless it’s someone like me who steps up – and what exactly am I even proposing to do? – a family like that will just have to go along and see where it all ends up. They will accept the care they’re given and get by as they can, even if the next generation of median beggar is being born right at this moment, inside a little four-year-old girl who at this moment has a broken leg that just won’t heal.

     OK, so now imagine that whole scene again if they lived in Canada. And there’s the sad moment right there. It wouldn’t happen that way in Canada. But it does in Nicaragua and around the world, and sometimes it just gets me to see such a blatant statement of how unfair life can be.

     A good Canadian can end up paralyzed by Western guilt and pity at moments like that. But really, a better reaction would be to take the hit of sadness, think about how a society even begins to change some of that stuff, and then point a little well-aimed wealth from richer countries toward getting all of that happening in countries that are struggling.

     As for you and me, I guess our role is to elect governments that feel the same way while opening our eyes to the quixotic and cruel ways of the world, and doing what we can when we see a problem unfolding in front of us. Act locally, think globally.

          Because if all we do is fix our own country, we leave a whole lot of people behind solely because they were born in the wrong time, wrong country. What with all of us dependent on the other in so many ways in this modern world, that’s got to change. “Somebody has to do something about that, and it’s incredibly pathetic that it has to be us,” as Jerry Garcia once said.

     Anyway. Go hug a happy child – yours or someone else’s – and thank your lucky stars you are a Canadian in 2016. Then maybe just let the sadness come for a few hours and see what it tells you to do. That's what I'm going to do. 

These are the streets I know: A commuter's journey from Los Robles to the far side of Bolonia

    Join me on my one-hour walk/bus to work in Managua through these 19 photos of the people and sights that I see most days as I walk along. It was a fun exercise collecting the pictures, as I'd never asked people's names before when I passed. Using the excuse that I was doing a "project" for my friends and acquaintances back home also made me feel more confident about just boldly asking people to pose, or letting me take a photo of their watch-goose.
    As seen on Facebook. But hey, not everybody's on Facebook.

This is Ricardo, one of the two security guys who work the gate outside our little complex of four houses. Ricardo alternates 24-hour shifts with Guillermo. Security work pays really poorly, so Ricardo has two other jobs.

The billiard hall next to our house, Pool Ocho. Our landlord told us it was a well-run, non-noisy place with no disturbances, and she was right. It's super-popular and every cabbie in the city knows Pool Ocho, but we never hear one bit of noise or trouble coming from the place.

Three of the many delivery guys who do pharmacy deliveries at the general store and pharmacy near our house. There's always so many of them hanging around that I presume they get paid at least a little just for showing up, as well as additional for each delivery.

The quirky stoplight where I now know that the best time to walk is when the little red man says I shouldn't, or wait until the little green man has counted down from 80 seconds to 35 seconds. Otherwise, you're in danger of being run over by cars turning left. 


Cuban restaurant Mojitos, which cooks its meats under the hood of this old shell of a car. It looks a little better when it's open and there are tables out, but not much. We're going to go there one Friday night, when they do a whole roast pig.

Escarlet, the woman who sells me baked goods, usually on my way home. One of my faves are the "encarceladas," which are thin squares of pineapple jam spread on a cookie pastry and covered in lattice pastry (the name means "imprisoned.)





Watch goose at a photocopy store with the owner's house in behind. The owner cautioned me that the goose might bite, but then invited me to open the gate for a better shot. I did get one, but I thought Mr. Goose looked more engrossed in his role as watch goose in this one.


The equivalent of Elections Canada, and the bain of my existence every Wednesday morning, when there is a standing protest against the government outside that is now met by a vast force of riot-ready police. I can't pass through this street on Wednesday to get to my bus because the police won't let anyone through. The protesters contend Nicaraguan elections aren't free and open.





Overpass across the busy street where the buses come and go. I feel slightly vulnerable on overpasses, but it is damn hard to cross the four lanes of busy traffic otherwise












Veronica, who makes the best and most gigantic sugar doughnuts to sell at the bus stop. She charges 11 cordobas each, about 50 cents










The usual scene at my bus stop, where a bunch of us await the arrival of whichever buses we're bound for. My walk to get here is about 30 minutes, then maybe 20 minutes on the bus before I get out for one last 4-block walk. 







And now I'm on the bus, heading toward my office. A good day today - seats for all.









I get off the bus here for the four-block walk to my office. This is a fast-food chicken place, and they are always washing the parking lot and the restaurant floor, including sometimes pulling booths out onto the street for a big washing.

Man and dog recovering from a rough night. While I don't always see this specific guy, or dog, sleeping at this specific place, it does seem that the four-block stretch to my work is home to enough serious drinkers that I will always run across at least one man passed out cold. Sleeping on the street here isn't about homelessness, it's about alcoholism






Jovani, who is an odd duck with a drinking problem who greets me enthusiastically as I go to and from work, pretty much every day. First we said hi,. then we shook hands, now he has taken to hugging, which I'm not too fond of. But hey, so it goes.



Carmen, the cart lady who I help out from time to time. Just before we left the country last year, I gave her $35 for new wheels for her cart. Recently I bought her some basic groceries - rice, beans, oil, salt, coffee. She walks a crazy amount with her cart, collecting bottles and anything else she might be able to sell for a few cordobas or salvage. She has a husband, kids and grandkids - sometimes she has her 5 year old grandson with her.


My office. As is the case with many, many offices in Managua, it used to be a house. There's been a middle/upper-class flight out of Managua's centre to flashier outlying neighbourhoods, and many of the older 'hoods have been converted into office space for NGOs, embassies and the like.


Inside my office. That's Rosita on the right, who is kind of the Jill of all trades for our organization and does everything from staffing the reception desk to making us lunch, maintaining files, running work errands, etc. And that's Ericka the accountant in red.


Can you imagine walking past cages of puppies every single day and not being able to buy at least one to take home? If I didn't know first-hand how difficult and expensive it is to export a dog from Central America to Canada, I'd be tempted. There are three or four dog sellers who sell on one of the streets that I walk home on. They claim the dogs are purebred and sell them for $100 US each. That and another $1000 or so Canadian to get all the permissions, vet papers, and ridiculously expensive flight costs will let you bring one of these sweet little guys home

The wheels on the bus: Sometimes they roll, sometimes they squeal, sometimes they throw you from side to side

Photo by fellow bus veteran Paul Willcocks

This morning I took the city bus that makes a loud thump somewhere around the rear axle every time it stops. Yesterday I rode home on the one that has three seat backs broken off, which I’m fond of because nobody but me takes those spots and it means I always get a seat.

Spend more than an hour on Nicaraguan city buses every work day and you start to get familiar with their idiosyncrasies. Their personalities emerge. They drive up to your stop looking the same, but then the door clatters open and you realize it’s this one or that one, each offering their own distinct experience.

There’s the one with padded, comfy seats that must be a retired long-distance bus; I’ve only been on that one once, but its cheerful yellow and black seats come to mind often when I’m being bashed around on one of the more typical molded-plastic ones.

Then there’s the bus that always has good tunes playing, and usually a girl curled up on the engine cover near the driver. (A lot of the drivers like to bring their girlfriends along, and I sense a certain status comes from being the woman who gets to sit where no other passengers are allowed.)

I’ve learned to avoid the bus that has had a bunch of seats taken out to create more standing room, because it doesn’t have enough handholds for a rider to stay stable as the driver rockets around corners and lurches to sudden stops. But I’m always pleased to board the one with dark-grey, military-feeling seats- old army bus, maybe? - which are sturdy, fitted, and wide enough that you rarely feel your fellow passenger’s meaty thigh pressed into yours, as is the case on every other bus.

Bus to San Carlos

If I time my commute right, I miss the peak of the rush and get a seat, or at least get a standing spot ample enough to take a wide stance and keep my balance. On the worst days, we are crushed three deep in the aisle, and I am helpless against unpleasantness turns of event like a tall man’s sweaty butt pressed into the small of my back, or a short woman’s head prickling under the arm I’ve got raised overhead to clutch the metal support bar.

(Even seated, you'll likely endure some uncomfortable moments when travelling by bus in Nicaragua. One of my grandsons had a woman’s very ample, bare belly pressed into his cheek for a good while on our trip to San Carlos.)

Everyone puts their bus face on during transit times, and I’ve come to do the same. It’s a kind of checked-out state of being – not blank, exactly, but not really there.  It lets you survive the various indignities of bus rides at peak hours without, for instance, saying something rude to the woman who just tore your shirt by squeezing past you with her giant, bejewelled purse, or going all Peter Finch on the pushing, roiling mob that is fighting to get on and off the bus at each stop. When you’re wearing your bus face, it’s like you’re plankton in the ocean, uncomplaining and accepting as the waves buffet you here and there.

The rules for giving up your seat are obviously more complicated here than in Honduras, where any woman getting on a bus will always find a man willing to jump up to offer her his seat. Here, the only ones guaranteed to be offered a seat are women with babies in arms, or super-old and rickety people. Personally, I really feel for short people, who don’t have the arm length to grab the overhead bar and hold on for dear life, and thus get knocked around more than most if they don’t get seats.

But while the scene can be a bit chaotic on Managua’s city buses, the system itself is smooth as glass. There are loads of buses covering dozens of routes, so you can get yourself pretty much anywhere within five or 10 minutes of arriving at your bus stop, presuming you can figure out the rather busy bus map. The system uses cards that can be preloaded at any big bus stop; I throw $5 on mine from time to time and then just tap it on a machine as I enter the bus to deduct that trip’s fare.

And what a deal: You can ride any route from one end to the other for 2.5 córdobas - about 12 cents. My walk/bus combination trip to work every day costs me $5 for an entire month, which is what I would pay in just one day if I went by cab.

So for those kinds of savings, I guess I can handle a stranger’s hot butt plastered into my back once in a while. I can live with having my breasts crush into the ear of a seated passenger while I'm being squeezed airless by an unruly stream of people working their way to the back door of the bus. I can stifle the scream when I see a vendor with a teetery platter of sticky coconut sweets cram onto a packed bus and push their way through the sea of people, selling as they go.

I’ll just put my bus face on and roll with it.

On the inescapable privilege of privilege

   

Having worked in poor countries for most of the last four years, there’s a lot about The Guardian’s Secret Aid Worker feature that’s really resonating with me.

    Of course, I continue to attach the most value to pieces that bravely carry the writer’s name, because few things keep you more honest as a writer than putting your stuff out there with your name attached, for all the world to see. But sometimes it’s anonymous or nothing, so I’m cutting some slack to the unidentified writers producing pieces for Secret Aid Worker.

    I’m not exactly an aid worker in my current role of doing communications work for Central American NGOs on behalf of Cuso International. My work experience in Honduras and now Nicaragua has not been that different than it was in Canada, except for much lower pay and a dramatically different work culture. But both home and abroad, I do my work for aid organizations, whether it’s in aid of sex workers back in Canada, or women farmers scratching out a marginal living on tiny plots of land, as it is here in Nicaragua.

    At any rate, the moral dilemmas and ethical conflicts that the aid workers tend to write about in the Guardian feature strike a chord with me. Two recent pieces in particular caught my eye, one about how quickly a person’s idealism to help people in poor countries ends up corrupted by life as a privileged ex-pat; and the other a counterpoint noting that expecting foreign aid workers to “live like monks” is hardly a solution either.

    The Cuso stipend I receive in Nicaragua feels like more or less the going rate for a Nicaraguan communications consultant working in the country. I get the equivalent of about $1,600 CAD a month, which includes up to $585 a month for housing. (Cuso rates vary from country to country and town to town, depending on the cost of living of where a person is placed.)

    You’re working as a professional when you do a Cuso position, and getting a liveable stipend for the work you do is probably important for recruitment and retention. But at the same time, you take a Cuso position because you want to help, not for the money. I think Cuso does a good job of establishing a stipend level that keeps things real for volunteers while also ensuring their safety and comfort.

    But just because I’m paid like a middle-class Nicaraguan doesn’t mean anything else about my experience is the same as theirs. Even if I worked for free, I’d still be privileged just by dint of being born a Canadian.

    Sure, I'm opting to take the city bus to work, and walking in the heat and the dust to Managua’s sprawling public markets with just as much of a desire as any Nicaraguan to score a good price on tomatoes, cucumbers and limes. I’m not going to the pricey restaurants where the rich Nicaraguans eat any more often than my low-paid co-workers.

    But small stuff aside, my life isn’t even remotely comparable to the experience of an average Nicaraguan. (For starters, minimum wage here is less than $500 CAD, and a whole lot of people make nowhere near that much.) However long I might live in Central America, I will never be able to declare that I know how life feels for an average Nicaraguan any more than a comfortable Canadian who spends a night on the street pretending to be homeless knows about how real homelessness feels.

    If there were bugs in my bed, a sickness in my household, a crisis with one of my parents’ health, I could do something about it in an instant. If I hated my boss, I could quit. If I needed a holiday, I could pay for it. If I had to jump on a plane to anywhere in the world to help a family member out of a jam, I’ve got a gold-standard passport that nobody would question, and the credit card and line of credit to make it happen even if my savings weren't adequate.

    If life went sideways on me in Nicaragua, I could pack it all up tomorrow and come running home, to the land of public health insurance, pensions, and subsidized care and bug-free housing. It’s like that line from Pulp’s song Common People – “when you’re laid in bed at night watching roaches climb the wall, you could call your dad and he’d stop it all.”

    And there’s the dilemma. I’m innately privileged, with a comfortable Plan B. Yet if I’m here wanting to be helpful to impoverished Nicaraguans, I absolutely have to check my privilege at the door and consciously consider everything as if I were a struggling Nicaraguan with no safety net. Which I’m not.

     I try to remind myself of that every day, because it really matters. Otherwise, you risk being one of those awful people who forget how privileged their world view is and get petulant when the locals don’t see things the same way they do. Otherwise, you become one of those annoying development types who grows sour from years of disappointments and ends up living like just another rich person enjoying the perks of abundant cheap labour. (Check out "The Reductive Seduction of Other People's Problems" to understand more about why good people go sour.)

     I’ve visited some terrific international development projects. But I’ve also seen a lot that feel foisted on the locals because countries with money to spend presume that what worked in their land will work in others. There’s a certain flavour-of-the-month quality to much of the world’s development work, and much time, energy and hope is wasted trying to force square pegs through round holes.

     Ultimately, a country finds its own path toward change. Economic opportunity, revolution and protest, responsible government, guaranteed rights and a healthy justice system – that’s where real change comes from. Foreigners can play integral parts on all those fronts, but their contributions are most successful when they take their signals from those who live in the country.

     Aid works when it’s based on strategies that call on those with privilege not to come to other countries to implement their own ideas, but to walk alongside people who are already bringing about change in those countries and require help to get there. They need us; people of privilege not only hold the purse strings, but can recognize and develop opportunities that countries enmeshed in poverty don’t yet see.

    So yes, a person from a wealthy country who lives and works in a poor country is privileged. But that’s just how it is.  We can’t pretend to know how it feels to be poor and without a Plan B. I think the best we can do is keep that fact top of mind, and strive to follow rather than lead. 

Thanks for supporting our work in Central America with a donation to Cuso International. Here's our fundraising site.