How racist are our roots? So racist

My new hobby of diving into ancestry information brings me many treasurers, including these four 1924 Chinese Immigration Act documents of my uncles and aunt back when they were little kids. They all just showed up recently in my Ancestry.com "hints," so I'm guessing it was a release triggered by 100 years having passed.

My Romanian grandmother had married a Chinese man in 1910 Moose Jaw, Saskatchewan, which must have been some kind of crazy act at the time. Their children were thus half-Chinese, and presumably had to be documented via these forms once the Act took effect in 1923.

Canada had ended the Head Tax that year and replaced it with the Chinese Immigration Act, which would block virtually all immigrants from China from coming to Canada for the next 24 years. From the Canadian Museum of Immigration website:

The Chinese Immigration Act of 1923 virtually restricted all Chinese immigration to Canada by narrowly defining the acceptable categories of Chinese immigrants. While the entrance duty requirement was repealed, admissible Chinese immigrants were limited to diplomats and government representatives, merchants, children born in Canada who had left for educational or other purposes, and students while attending university or college. Between 1923 and 1946, it is estimated that only 15 Chinese immigrants gained entry into Canada.

But hey, my people sure did make up for lost time. In the 2021 Canadian census, more than 1.7 million people reported being of Chinese origin. Take that, racists.

The icky truth about international students in Canada

Opportunistic Canadian training institutes that over-promise and under-deliver are no doubt a problem for international students in Canada. The BC government's pledge this week to get to the bottom of that could be helpful.

But if we're thinking it's just Bob's Shady Career College for Suckers that's the problem, take a look at the tuition fees that mainstream universities are charging for international students. 

It helps explain why so many people seem to be freaking out at a shift in the political winds around international students.

It's not because anyone's got a big heart for shielding international students from a shoddy education, or keeping more spaces open for Canadian students. It's about post-secondaries and employers that have been dining out on foreign students for many years, and can't bear to give that up.

The Tyee had a great read on that earlier this month, appropriately headlined "Cash Cows and Cheap Labour." 

Not only do post-secondaries bring in far more money from foreign students than domestic students, the high cost of living in Canada ensures that those students will have to look for work while studying here. That's great news for employers looking to fill low-end jobs. 

Langara College Prof. Jenny Francis told the Tyee that after studying the issues for foreign students in Canada, she'd concluded that they are "the new temporary foreign worker, basically."

And while the provincial and federal governments seem to want to point the finger for exploitive tuition fees at "the diploma equivalent of puppy mills," they'd be wise to take a look at what the higher-status universities are up to as well.  

Let's start with the University of BC, where the cost of completing an undergraduate program is typically more than eight times higher for an international student than a domestic one. The Medical Laboratory Science program, for instance, costs $7,500 for a Canadian student, while a foreign student will shell out $61,000. 

Need an applied science degree in engineering? That'll be $15,000 if you're Canadian, and $60,000 if you're not. Same with a commerce degree. 

Not surprisingly, the number of international students at UBC climbed from 8,685 in the 2012-13 fiscal year to 17,040 in 2021-22. If one international student pays as much tuition as eight Canadians, who can say no?

At the University of Victoria, the per-credit cost is five times higher for international students than for domestic students - $1,981 compared to $411. At any point where there's an additional fee, international students pay much more for that as well: $990 to challenge a course as compared to $205; $1,500 to challenge a co-op work term versus $776. 

Even the mandatory acceptance fee that has to be paid just to get started at UVic is three times higher for foreign students, coming in at $750.

Clearly, the primary responsibility for figuring out whether you can afford to study in Canada has to reside with the foreign student. It's up to them to do their research and make sure they're not signing up with Bob's Shady Career College. It's up to them to bring a healthy level of distrust for any recruiter who makes it sound like studying in Canada is a ticket to permanent residency. (In BC, less than a third of foreign undergraduates land permanent residency within five years of graduating.)

But if foreign students feel like they're doing their best on all of that yet still feeling like there's some plot afoot to take advantage of them, they're right. 

Canada planned things to go exactly the way they're going. The use of foreign students as cash cows and cheap labour was all carefully laid out in the 2013 federal report, "International Education: A Key Driver of Canada's Future Prosperity." 

"We must recognize the immediate benefits of international education for Canada, which span economic growth, job creation, and increased exports and investment," noted the report. "These benefits are distributed across all of Canada, from coast to coast to coast."

And wow, did post-secondaries embrace the challenge. There were 239,000 international students in Canada at the time of that report, with a goal to double that by 2023. Instead, the number of students had quadrupled to a million by last year.

The Tyee notes a 2019 report to the BC government that highlighted the $3.5 billion in tuition fees that international students were bringing in that year. If they were an export commodity, said the report, they would be the third most valuable in the province, after fuel and timber.

Apparently a number of educators interviewed for the Tyee's story felt uncomfortable with that comparison. But that was exactly what our governments set out to do with the massive expansion in international students: Create cash cows and a new pool of cheap labour. 

I haven't seen anyone try to put an international-development-and-global-goodwill spin on any of this, and at least that's a relief. The only foreign students who could possibly afford these tuition fees come from wealthy families. Nobody's even pretending this is about supporting citizens from challenged countries toward a better future for themselves and their homeland. 

But trying to present this issue as being about "a few bad apples" is just plain wrong. We've been taking advantage of foreign students for at least a decade, and now we're a little embarrassed that we let it go this far. Just say it. 

Grandmothers, I see you

I’ve been chasing my three grandmothers through history of late, awed by their resiliency.

Their early adulthoods were in the 1910s. Then and now, it was a hard life for anyone without money. Young women in Canada in my grandmothers’ era had little choice but to attach themselves to a man for economic survival.

I see that truth in my 17-year-old Romanian grandmother’s sad eyes in her wedding-day photo, married off rather scandalously to a Chinese man in Moose Jaw, Sask. while the rest of her family hived off to Alberta with one less mouth to feed.

I feel it in my heart for my 27-year-old grandmother, leaving children and home country behind to travel to Canada for a better future with a man married to her sister just months before, only to be abruptly paired with her after sister and babe died in childbirth. 

I’m overwhelmed by it as I learn the tragic story of my third grandmother, whose intellectual disability left her like a lamb to the wolves.

It’s still tough to be a woman, but it was brutal back in those years. Laws and processes weren’t just ineffective, they were actively discriminatory, with a particular emphasis on rendering women economically dependent and unable to prevent pregnancy. (Today, we call that “traditional values.”)

No woman coming from an impoverished background in those years had a remote expectation of a good, safe or predictable life. My grandmothers had baby after baby, and for the most part lived hard in the poor parts of town with difficult men who scratched out a living.

I see my young grandmothers emerging these days from the censuses and various documents that an Ancestry subscription can bring you – brief glimpses of people captured at a moment in time, with the amateur family sleuth's task to then knit those moments into something more substantial.

I’ve got a newspaper archive subscription, too, but people like my grandmothers don't tend to make the newspapers. Canada’s community newspaper archives are treasure troves of local history, but women generally show up only at their weddings, when they’re dead, attending occasional society teas if they're a wealthier sort, or hidden under their husband’s names (“Mrs. Richard Booth”). 

Grandmothers can also end up neglected on the family-tree side of things, I’m finding. A lot of people tend to do trees following out the male line – the surname – while the other half of the genetic and social equation goes wanting. The tradition of women taking the man’s surname when they marry adds mud to the water.

But the story takes shape as you follow out the threads, and the tiny bits weave into bigger bits. And slowly, the haze lifts and there they are: the grandmothers.

Mine emerge as children and young women, glimpsed in a moment of their regular life that was captured in the public record. Here they are living with their parents and siblings at this address or that; here they are being baptized, getting married, waiting at the border.

I see two of them getting on boats that will bring them to Canada, but am left to imagine how they ever got to that boat in the first place.

I see another one living what I can only hope was a sheltered, good life with her aging parents in Ontario, until one parent died and the other one moved away, and she was married off and moved to Saskatoon.

All of my grandmothers ended up widows. Having lived for most of their lives as “housewives” raising long lines of children, they faced even more poverty in their final years unless family members stepped up.

My one grandmother did fall in love again after her husband died, but she couldn’t marry a second time without losing the small veterans’ pension she received owing to her first husband's military service. Then her common-law husband died, too, and she was alone.

She and another grandmother frequently lived for extended periods of time at our house, staying at the houses of their various children on an ever-changing schedule, packed off here or there when somebody grew weary of their presence. If only I had thought to ask all the questions that burn in my mind these days. Grandmother, how did you endure?

My third grandmother had the saddest of endings, institutionalized and surrounded by people in her last days who knew so little of her that her birthplace and mother’s name are listed as “unknowns” on her death certificate. She was buried without headstone or marker in a pauper’s grave in Toronto.

(The search for her, so invisible and forgotten, has taught me that there are a lot of exciting ways to follow out an ancestral mystery these days. But be careful what you wish for.)

I thank my grandmothers for giving their lives to generations of women who they will never know. I hope that they’d be happy to see us now, earning money and no longer at the mercy of our sex lives, at least for the most part.

Men still rule the world, of course. But at least there’s public discourse now – and even an effective use of law from time to time - around women not being abused, exploited, underpaid, in harm’s way, alone, discriminated against, etc. There was none of that for my grandmothers.

Ever since I was a kid, I’ve been outraged on others’ behalf for all the grand unfairness in this world. I now see that my grandmothers have perhaps given me that fire. Their stories give me more energy for the fight.

How much better would their lives be if my grandmothers were coming of age now? Well, that’s an interesting question to reflect on.

Two of my grandmothers were from impoverished immigrant families desperate to find work in a strange new land. The other had an intellectual disability at a time when people like her either died on the street or were locked up.

A hundred years have gone by since then, and the changes in society have been extraordinary. But life is still far from good for people like my grandmothers.

Jan. 5, 1974: A wedding story

On this night 50 years ago, I was preparing for my wedding the next day. I was barely two weeks past my 17th birthday.

What was on my mind that evening? No recollection. I know I wasn’t scared or sad – then and now, I’ve always been up for an adventure, and I’d been eager to get out of my parents’ house for at least a couple of years by that point. (They were good people, but I so desperately wanted independence.)

My memories of the weeks around the wedding are like snapshots more than anything. I remember a glimpse of this, a few seconds of that. It’s never big stuff I recall, just these quirky little bits that linger.

Me enjoying the fuss of all the big community bridal showers that a girl got when she married a Cumberland boy in those years. Cakes shaped and iced like a Barbie doll's ball gown. Me in the mirror for the first time in my wedding dress, appreciating its low cut. The purple everything in the honeymoon suite of the Port Augusta Motel.

Us splurging for two nights in the Bayshore Hotel in Vancouver for a honeymoon, strolling past the fur-coat stores and the fancy art and eating steak in Trader Vic’s. I’d never known such luxury. Me sitting topless at the little table in our oceanfront room, carefully colouring a new doodle art that my husband had gotten me.

I smoked back then, and if I’m being honest, one of the things that excited me most about getting married was that I would now be free to smoke whenever I wanted. It’s that kind of memory that brings home to me what a kid I was. Not one clue about the actual realities of being a wife - and soon enough, a mom. I was just thinking yay, now I get to smoke.

I suppose that marrying while still a child would seem like a hard start to adulthood to a lot of people. But was it? Looking back over the rich 50 years that I’ve had since then, what would I do differently? Who would I have been if I hadn’t been the girl making adult decisions at 17? How many of the amazing experiences that I’ve had were made possible because I was that girl?

I didn’t get to do that young-person-backpacking thing, and I admit that I probably would have loved that experience. I also have a very poignant memory of observing the teen scene in Penticton on one long-ago summer holiday with a baby on my hip, and feeling such longing to have had the chance to be the girl in the cool car cruising with all the boys, good tunes on the radio.

But 50 years on, I know that it all comes to you sooner or later anyway. Whatever you missed here, you’ll make up there. (OK, maybe not the Penticton teen scene. But you’ll get some version of being the cool, wild girl at some point in your life, if that’s what you want.)

Spoiler alert: The marriage won't work out for those children standing up together in Courtenay’s United Church on Jan. 5, 1974, Rev. Ray Brandon presiding. There will be no special anniversary cake, no gold mylar balloon in the shape of 50.

Though it’s not like divorce is the end of the story. We had children, and then they grew up and had children of their own. We are attached for a lifetime and beyond by those dear creatures who we both love without measure. My ex-husband is literally the only person in the world who loves my children with as much passion as I do. That is an unbreakable bond.

Tonight, 50 years ago. Did I have butterflies? Did I hang out with my besties, all of whom were in the wedding? Did I play 45s on the stereo in my room and celebrate my last night in the family home? If my mom were still alive, she’d recall every detail of it. “Oh, Jody, how can you not remember?” she’d scold.

Just two days ago, I remembered the sparkly blue dress that my mother wore to my wedding. Three years later, I’d wear it myself to a New Year’s Eve dance at the CRI Hall, when I was really pregnant. I danced so much that night that our daughter was born three weeks early.

Tomorrow, 50 years ago. The bridesmaids will wear royal blue, and the groomsmen will be in rented matching tuxes with that kind of flocked paisley pattern that was popular in a wedding tux back then. There will be candles in the church, and my dad will have to work hard to hide his stricken look, though it shows up in some of the photos.

And just like that, I will be an adult. And it will all turn out OK.

In case you were wondering: A surfeit of social realities to explain (a bit) about how we got here

Image by Taken from Pixabay

I haven't worked as a full-time journalist for almost 20 years now, but people still pay me to go find things out. I have a habit of finding way more information than the person who hired me wanted, the curse of a curious nature. 

Here's some of the surplus I've accumulated recently from some of that work, all of it related to the multiple layers of social crises we're seeing emerging in virtually every BC community. I drive along 900-block Pandora Street sometimes and am at a loss to grasp just what the hell is happening to us, but when I consider all the snippets of social tragedy below, it makes a very, very sad kind of sense. 

For instance:

We shut down institutions and never really replaced them with much

Riverview Hospital used to be BC’s largest mental institution, housing 4,300 people at its peak in the 1950s. But by the early 1990s, locking up people deemed "mentally disordered" for indefinite periods of time, with or without their consent, had fallen from favour. Riverview had been scaled back to 1,000 beds, and plans to replace institutional care with community care were in their final stages.

But from the start, the political motivations for closing Riverview were as much about cost savings as they were about philosophical shifts in how best to support people with mental illness. Between 1994 and 1998, spending on in-hospital psychiatric units was cut almost in half, and spending on community services for mental health was reduced as well, despite years of political promises to the contrary. 

Riverview was permanently closed in 2012. The long-abandoned promise of community services to replace what Riverview once provided isn't even talked about anymore. We are not going to return to the days of huge institutions, and that's a good thing, but there must be some middle ground between that and the modern-day reality of abandoning people with lifelong psychiatric health issues to figure out a hard life on their own. 

As for BC hospitals' psychiatric units, people pass through them so quickly nowadays that their mental health crisis doesn't even have a chance to stabilize. People used to stay an average 36 days in BC psych units before being discharged, but that fell to 15 days a number of years ago, and 14 days now. Psychiatric admissions between 2005 and 2017 increased 29 per cent, with no increase in beds[3].

People with developmental disabilities used to have to live in large institutions in BC as well back in the day. But deinstitutionalization happened for them around the same time as Riverview was being phased out. 

That population did seem to get better community care for a number of years after institutions like Tranquille, Glendale and Woodlands closed. But over time, the safety net has frayed substantially for them, too. It's not uncommon now to see people with developmental disabilities among the homeless. 

That is such a devastating ending for all the families who fought so hard in the 1960s-70s for the right for their children not to be locked away in institutions. Be careful what you wish for.

We are drowning in poisoned drugs

BC has always had lots and lots of illicit drugs. But what we've got going on in 2023 looks nothing like the relatively straight-forward drug scene of years past. With fentanyl, carfentanil, benzodiazapines and all kinds of other weird additives stirred into the mix now, people are getting sick in entirely new ways, and the death toll from toxic drugs is staggering. 

Since BC declared a public emergency in 2016, there have been 13,000 deaths from toxic drugs in the province, and no end in sight. Annual toxic drug deaths have increased almost ten-fold in the decade from 2012 to 2022, from 270 to 2,342.

For those who overdose on an opiate, prescription drugs like naloxone can save lives when injected immediately after an otherwise-fatal overdose. But people revived after an overdose are at high risk of having incurred a brain injury during the minutes when their brain was not receiving oxygen, and suddenly, a crisis of brain injury among people brought back to life after an overdose is emerging as a new (and almost completely unserved) concern.

Our governments quit building affordable housing

We all know there's a housing crisis going on. The increasing use of housing as an investment is often cited as a primary driver.  But as stats from BC's rental scene make clear, an equally big issue is that nobody has kept up with population growth. 

BC's population grew 34 per cent in the last 30 years. But in that same period, we've added exactly 6,000 more rental units. Our population grew by a third, while the number of rental units increased by a mere five per cent (from 114,129 units to 120,472[4].)

Equally problematic: Rents that are just so far beyond so many people's ability to afford. 

Average rents have increased 250 per cent in the last three decades. But the shelter allowance for those on income assistance was frozen at $375/month for the last 15 years up until this year’s increase to $500 (which still gets you nothing in any urban area). 

Given all of that, it's no surprise that the Lower Mainland's 2023 homeless count noted a 32 per cent rise in homelessness since 2020, with almost 70 per cent homeless for more than a year. We have created a permanent homeless class. 

We do jail differently now, mostly by accident

Even 15 years ago when the social crisis wasn't quite so obvious, people with mental illness or substance use disorders made up the majority of BC inmates, at 61 per cent. But now, it's almost like jail is the new psych hospital. Three-quarters of inmates now have a diagnosis of mental illness, substance use disorder or both. 

They and their fellow inmates churn through the system with unprecedented speed. The median length of stay in a provincial jail these days is 12 days. Almost a third of inmates across Canada are released from jail into homelessness. 

Provincial jail is where you do your time if your sentence is "two years less a day." But the majority of inmates in BC jails don't even have a sentence yet - they're in remand, where a person is held while awaiting trial if bail doesn't work out. People in remand units now account for 67 per cent of inmates in BC jails[7], up 15 per cent from a decade ago and slowly on the rise since the 1980s.

So we have recreated the institution part of Riverview by turning our jails into de facto psych units, but minus the psychiatric services and supports. Things that make you go hmmm.

We're still so far from doing right by Indigenous people

Indigenous people are over-represented in virtually every measure that matters for social wellness, health, safety and well-being. This is particularly true in terms of our jails.

Indigenous people account for six per cent of BC’s population, but make up more than a third of people in custody in the province[8]. In 2020-21, the incarceration rate for Indigenous people in BC was 22 in 100,000, compared to 2.3 for non-Indigenous British Columbians. 

A staggering 90 per cent of Indigenous people in provincial custody have been diagnosed with a mental health or substance use disorder[9]. Grimmer still: A Statistics Canada study released this year found that in the years 2019-21, almost one in 10 Indigenous men in Canada between the ages of 25-34 experienced incarceration[10]. 

We're returning to the days of poverty for some seniors, only this time they're homeless too

More than a fifth of people identified as living homeless in the 2023 Greater Vancouver Homeless Count are ages 55 and up. Nearly half of them became unhoused for the first time after turning 55. People age hard once homeless; those who are chronically homeless have life spans 20 years shorter than the rest of us.

Even comparatively comfortable BC seniors are struggling. BC Seniors Advocate Isobel Mackenzie noted in her 2023 "It's Time To Act" report that seniors in privately run, publicly subsidized assisted-living units are having a hard time keeping up with the array of additional costs that housing operators now charge for every little service, not to mention rent increases of up to 15 per cent a year at some facilities. 

And here's a strange trend: Even though BC's senior population is expected to increase to 25 per cent from 19 per cent over the next 15 years, the number of assisted living units per 1,000 population has fallen 15 per cent in the last five years in the province.

Is that because people don't want to live like that and they're finding other options, or because somebody has quit building that type of housing because they can make more money doing other things? Tune in 15 years from now to find out.

***

Ah, feels so much better to get those unused stats off my chest. I should wrap this up with some pithy conclusion, or a ringing call to action to fix this by doing a, b and c. But seriously, is it even possible to wish for a fix anymore? We are so profoundly late to the game. 

---

[1] https://www.publicsafety.gc.ca/lbrr/archives/cnmcs-plcng/cn28441-eng.pdf

[2] BC Ombudsperson report Committed to Change

[3] BC Schizophrenia Society and BC Psychiatric Association joint report

[4] https://www03.cmhc-schl.gc.ca/hmip-pimh/en/TableMapChart/Table?TableId=2.1.31.3&GeographyId=2410&GeographyTypeId=3&DisplayAs=Table&GeograghyName=Vancouver

[5] https://globalnews.ca/news/10030845/vancouver-homeless-seniors/#:~:text=%E2%80%9CWe're%20already%20in%20crisis,32%20per%20cent%20from%202020

[6] https://www.cbc.ca/news/canada/british-columbia/prison-mental-health-sfu-study-1.6271915

[7] https://www150.statcan.gc.ca/n1/pub/85-002-x/2017001/article/14691-eng.htm

[8] https://www2.gov.bc.ca/gov/content/justice/criminal-justice/corrections/reducing-reoffending/indigenous#:~:text=Indigenous%20people%20are%20nearly%206,and%2027%25%20in%20the%20community.

[9] https://www.oag.bc.ca/sites/default/files/publications/reports/BCOAG-Mental-Health-Substance-Use-Services-Corrections-Report-February-2023.pdf

[10] https://www150.statcan.gc.ca/n1/pub/85-002-x/2023001/article/00004-eng.htm

I wish you a Central American

 

My partner and I lived in Honduras and Nicaragua for almost five years doing Cuso International development work in the 2010s. I concluded very quickly that if ever there was an apocalypse, I’d want to go through it with a small-town Central American at my side.

I’m feeling that more than ever in these eye-opening days of global reckoning.

Time and again during the period we lived there, I saw people in those countries come through with a quick fix for whatever unexpected weird thing had just happened. It was an ingenuity borne of centuries of certainty that nobody was coming to fix their problems.

They stepped up with little hesitation to help random strangers with their problems, too, because they knew a time would come soon enough when they’d need strangers to step up for them. It’s not just a nice thing to do down there, it’s smart and strategic. You need to be ready for anything, and living in a permanent state of pay-it-forward.

One day, the car we were in broke down on a quiet road past Leon, Nicaragua. Within 15 minutes, we were repaired and on our way after two strangers on a motorcycle pulled up and began scrounging up scraps of this and that from the roadside, and then used them to do something inexplicable but effective to the car engine to get it running again.

Such anecdotes are coming to mind more often these days as events play out around the world to remind me that nobody’s really got our backs.

How must the citizens of Israel feel to realize that their much-touted security systems were easily compromised? How do Libyans feel about all those decades of government ignoring dam maintenance? What do Americans make of the hard lessons first from Hurricane Katrina, and more recently in the Maui wildfires – that their emergency preparedness systems are in no way prepared?

How do we feel here in Canada, where successive governments were so wrongly presumed to be managing the work of making sure we’d always have enough housing? They weren’t even counting the number of new Canadians right.

How come we can’t access basic medical care anymore? How are 13,000 British Columbians dead from toxic-drug overdoses in the last seven years and we’re still bickering about public drug use?  How can governments be allowed to “step back” on fossil fuel use and the development of greener alternatives after the entire planet just spent a horrifying year seeing where climate change is taking us?

If I’d been born a small-town Honduran, I suspect I’d have known better than to believe that the big things of life were being taken care of by government. Honduras has no social safety net, minimal public health care, lousy schools, and wages so low that most people need two jobs and a side hustle just to get by. It’s a country where you learn early to take care of your own business.

But I was born a comparatively privileged Boomer in a peaceful, liberal democracy with a social and legal commitment to human rights and a better life for all. I just always figured everything was going to be OK, at least in Canada.

Ah, but there’s far less Canada in Canada these days. Free trade ties us to some of the world’s most fraught countries. With minor exceptions, we don’t make our own clothing, household goods, vehicles or parts. Ninety per cent of our medicines are made with ingredients imported from China or India.

We’re dependent on other countries’ supply chains, food production, human resources. When their wildfires burn, we breathe the smoke. When their people don’t come to fill our workforce, it’s our services that suffer. We're frighteningly dependent, yet still so blissfully unaware of that reality. 

For better and worse, the world has tied its fortunes together through intricate trade deals and border-crossing corporate entities outside the management of any government. No war, climate disaster, or economic collapse anywhere on Earth is far enough away to avoid a direct impact everywhere else.

And even though virtually everything tripping us up these days requires a long-term plan to fix, there is no long-term plan for any of it. Even when some government starts on a plan, it rarely lasts beyond the four-year election cycles that doom progress on the complex issues of the modern world.

This is the world we live in now. This is the world my grandkids will have to find their way through. If I hear that they ran away in search of cheap land where they could grow a simple diet, generate their own electricity and count on a handful of good neighbours who knew how to fix things, I will understand completely and cheer them on.

Develop your inner Honduran, kids. Things are going to get rough.

Can we talk? No, really - can we?

Image by John Hain from Pixabay

Virtually every day, I go out on a dog walk and start putting together the start of a blog post in my head. But I never get them written.

It’s not so much writer’s block getting in my way as a feeling of pointlessness.

My schtick is persuasive writing, which I had the great pleasure of doing for almost a decade in Victoria’s daily newspaper as a columnist and editorial writer back before I gave it all up for a chance to get closer to the action on social-justice issues. Now I do communications work and lots of writing for non-profits with noble visions of a better world, because I want to be doing that, too.

The draw of persuasive writing as a tool for social change, however, is the presumption that there are people out there open to being persuaded. It’s a means of bringing important things to people’s attention and maybe shifting their thinking a little.

It did used to feel like that was possible in years past. Yes, people who hated what I had to say would phone (and later email) from time to time to bury me in a stream of horrible invectives, but we’d often work around to finding some shared views on the issue at hand. As much as I disliked being yelled at, I came to love the challenge of seeking even a bit of common ground with the people who most disagreed with whatever I’d written about. And sometimes, they shifted my thinking as well.

But that was then. We all seem so far apart now. At this point, it feels like anything I write will get read only by people who already think like I do. That’s not just because we’ve entered into a worrying new state of polarized opinion on every single damn issue, but the reality of algorithms that push us ever deeper into our corners and make us even less likely to interact with – or understand - anyone who doesn’t think like us.

How will we ever build bridges across the cavernous divides in opinion these days? We’re like the human manifestation of climate change, full of extreme developments and dramatic overstatement. When some issue of the day needs a little rain to cool things down, we bring a hurricane.

Those of us who found their greatest writing happiness in trying to convince people to think a little differently are crushed about this. Where is the motivation now in writing about the critical issues of our times when the only readers are people on the same side of the “war” as me?

I embrace them as brethren in a frightening new world, of course. But we’re already singing from the same songbook. They don’t need convincing. And it’s pretty clear by now that preaching to the choir is not a successful strategy for social change, because otherwise we’d be there by now, right?

A kind fellow I ran into on a dog walk this week remembered me from my columnist days, and told me I’d had a knack for putting things a certain way that got people reflecting even if they didn’t share my views. Nice of him to say, but neither here nor there when applied to this very different period of time.

The people who I liked to aim my writing at 20 years ago in the hope of influencing their thinking ever so slightly wouldn’t even see my words nowadays. The newspaper industry was in serious decline even then, but the Victoria Times Colonist was still the media outlet that a lot of locals counted on for their news. Every column I wrote put my thoughts in front of a potential 70,000 readers.

Sure, untold thousands would choose not to read me. But there was at least the chance that any of them might. Their eyes might have drifted across the headline, or the first few words. They might have read a paragraph or two, called me up to yell, and ended up in a brief conversation with me that left them thinking.

Today? Even if I was still writing for a newspaper, everything has changed. The years when the daily paper was a person’s primary news vehicle is long, long gone. We’ve splintered into a thousand online news sources, some of them still striving for journalistic neutrality and others so opinionated and cross-eyed that the content is largely fiction.

I don’t know what to do about it. There are still so many things I want to bring to people’s attention, but it’s hard to motivate myself when it’s almost like talking to myself. I used to be able to post a link to a blog post on Facebook and get a fair jump in readership out of it, including a few people who wanted to yell at me like in days gone by. 

But things have changed there as well, and the almost complete absence of interaction that now occurs just reminds me of the pointlessness again.

Dear reader, I tell you all of this partly because I’m sad to be trapped in this state of mulling big and important issues over in my head on every dog walk, still looking up all the history and stats as if I was going to write something but never getting it written. For me, writing never feels better than when I can put it to use as a tool for social change, and I don’t like it that the tool is failing me.

Ultimately, however, this issue is so much bigger than one person’s whine about feelings of writerly pointlessness.

It’s about all of us now listening only to the people whose views we know won’t challenge our own. It’s about people going down rabbit holes and not even noticing how narrow the view has become. It’s about algorithms trying to make us happy by surrounding us with like minds in all our social media interactions, but in actual fact destroying any chance we might have had of talking things through long enough to find common ground. 

It’s really about an end to civil discourse, and it leaves me wondering how social change will come about in a world where we can’t tolerate each other’s views enough to try to find compromise on the points we disagree on.

BC leads pack by a long shot when it comes to Canada's missing persons

 

Image by 愚木混株 Cdd20 from Pixabay

My news feeds have been bringing me so many reports of missing persons in BC recently that I finally went looking for stats this month to clarify what was going on. Was there actually more people going missing, or was I merely trapped in a bad Google algorithm?

The truth turned out to be astonishing. Not only has BC been leading by a long shot the missing-person stats in Canada for adults age 18 and up every year since 2015, when the Missing Persons Act took effect, but the number of adults reported missing in BC has grown by more than 48 per cent since then. (Our population has increased by 10.2 per cent in the same period.)

In 2022, BC police filed 14,751 missing-person reports involving adults to the Canadian Police Information Centre (CPIC). The province with the next-highest number of reports was Ontario, at 7,298. While various provinces have been No. 2 over the years—all with roughly the same notable gulf between BC’s numbers and theirs—BC has always come in at No. 1.

Looking at per-capita rates, BC has been a consistent leader there, too. In 2022, British Columbia had the highest number of missing-adult reports per capita, with 273 reports per 100,000 people. The next highest was Saskatchewan, with 146 reports per 100,000 people.

In fact, 42 per cent of Canada’s 33,913 adult missing-person reports in 2022 originated in BC. That number is on the rise as well, up two per cent since 2020.

Equally worrying is the growing number of adults who aren’t being found quickly, in BC and across the country.

In past years, 60 per cent of CPIC reports on missing Canadian adults were taken out of the system within 24 hours, and 90 per cent were removed within a week. But in 2022, for the first time since stats have been kept, those numbers dropped to 34 per cent removed within 24 hours, and 73 per cent within a week.

I mentioned some of the startling BC-specific stats to an acquaintance with decades of experience in high-level provincial government positions.  He said any dramatic gap between the provinces for virtually any stat almost always comes down to some reporting difference. “Nothing is ever that different from one province to another,” he said.

So I looked into that.

The stats are based on missing-persons reports filed by Canadian police departments into the CPIC database. Missing-person reports can be filed immediately (forget all those cop shows you’ve seen where people are always having to wait 24 or 48 hours before reporting a missing person), and you could certainly speculate that different departments or regions could have different cultural practices around how quickly they file a report to CPIC.

Perhaps there’s a Robert Pickton effect, too. BC police departments looked bad when the details came out about the 1990s-era serial killer, what with so many of his victims missing for years but ignored by police because they were survival sex workers living in poverty and addiction. Maybe BC police ended up being more devoted than most to filing missing-person reports from that point on.

So I tracked down media relations at the RCMP’s national communications headquarters, the spokespeople for missing-persons information, and asked them if they could help me understand why BC seemed to have so many more missing persons.

They noted “many caveats,” from not assuming that the stats are actually complete (many cases are resolved before they get to CPIC), to being very cautious when considering the 11 categories of probable cause that missing-persons cases are slotted into at the time of reporting.

“You cannot be assured that every single person categorized in each category indeed belongs there,” wrote RCMP media relations rep Robin Percival in her email to me.

They agree that the stats are almost certainly affected by “differences in reporting procedures, as well as geography, urban/rural mix, demographics, culture mix and other factors.”

But taking all that into account, I still see no way to explain away BC’s huge lead on the number of adult missing persons as just being about reporting differences. We just seem to have a whole lot more people who go missing. (Click here for the list of active missing persons investigations in BC RCMP jurisdictions.)

“BC has its own peculiar mix of factors, including an ocean,” wrote Percival, adding that many fishermen go missing. “It is also an area where people drift to and then go missing.”

On the upside, our rate of missing children seems much more in line with the rest of the country, though we’re still consistently among the top three. In 2022, we placed second behind Ontario with more than 5,500 children missing, after Manitoba managed to bring down some high missing-child numbers from years past and fell into third spot. Per capita, Saskatchewan and Manitoba have the highest rates.

Nationally, 33,394 children under age 18 went missing in 2022. Three-quarters of them were deemed “runaways,” and more than half were female.

Among Indigenous children, the percentage of missing girls is even higher. Girls account for two-thirds of the 8,300 Indigenous children reported missing last year.

Things that make you go “Hmmm…” Whatever the reason for BC to be lapping the pack when it comes to missing adults, it doesn’t feel good. Hope somebody other than a random blogger like me is taking a look at these numbers.

***

But also...I happened to be in my Google News settings recently for other reasons, and discovered that Google had singled me out for having a big interest in "missing persons" and had been sending all the stories of missing people everywhere to my news feed. So while it did turn out to be true that more people are going missing, I was also getting a tailored feed that was bringing this to my attention by feeding me way more sad news stories than a person could possibly handle on people gone missing. 

Curbs on social-media sharing will only intensify the divide

What will happen once social media cuts us off from sharing news stories with our connections? That strange development has the potential of sending us even deeper into our respective echo chambers, where no complex problems can ever be addressed. 

We have been heavily manipulated into our interest groups by social media for a number of years now, and it's becoming very obvious that it hasn't been a good thing. So on the one hand, so long, social media, and thanks for nothing for getting us all weird and angry at each other about every damn thing. But on the other, what now?

If you are reading good journalism from totally trusted sources and generally living life with your eyes open, you will be well aware that the world is in a kind of Black Mirror moment. It's like one of those movies where a bunch of chimpanzees or a flock of birds suddenly start doing something super-odd, and every viewer knows to interpret that as code for some very big which-what-everywhere weirdness to come. 

Those are the times we're in. And now, having been shoved into our corners by social media's marketing algorithms for many years, we face being blocked from sharing news items with our networks because of a game of chicken between social media corporations and government, which is  taking up arms on behalf of media companies unhappy that advertisers like social media best.

This is all taking place just as we are facing some of the biggest issues the human race has ever confronted. 

Climate change, artificial intelligence, book burning, the threat of nuclear warfare, one wild precedent-setting storm or fire or flood after another, people being killed on subways because their mental illness is annoying other passengers, communities running out of water. There's some intense stuff going on.

We're either going to start talking to each other reasonably about how to find solutions that are as fair as possible to all concerned, or we're setting the stage for human annihilation. (Not to be overly dramatic, but don't you think so?) 

We are wasting precious time, people. Whatever side you're on, whatever the issue, you know in your heart it's not possible to yell the other side into submission. We're going to need to talk. 

I'm not going all unicorns-and-rainbows here and imagining the lions lying with the lambs, peace and love among humankind. I know that's not going to happen. But we can find ways to identify common cause, and start there. Right, left or straight down the centre, none of us wants the water to run out on our kids and grandkids or to lose what a healthy environment gives us. 

Social media certainly has the potential to help. I still remember how excited I was at the thought of people from all around the world and a million perspectives suddenly able to talk to each other freely about all the big things on their minds. (Ha. Silly me.)

But we were never able to share information freely, as we all know now. Our feeds are curated, using criteria that is pulled from all the bits of information that we offer up about ourselves when we use social media. Advertisers like it that way.

I've noticed in my own page that my posts are no longer being seen by people who don't think like me, as judging by the very long time it has been since anyone contrary posted anything on my feed. I guess I'm supposed to be happy about an algorithmic defence against trolls provided to me by Facebook whether I wanted it or not, but I can't see how we ever solve problems if we all stay in our boxes surrounded by people just like us.

Meanwhile, a tiny fraction of the people in each of our social media networks even see what we share. If you're sharing a link these days, that seems to send your post into purgatory as well. I can tell that Facebook's algorithms like it best when I offer up a cheery here's-my-day kind of thing, or a photo of my dog. If only the world's problems could be solved with photos of my dog.

So yes, this whole social media business was fraught from the outset. There's a lot that's wrong with it. But eliminating the sharing of legitimate news articles is just about the last thing we need as we try to fight through all the hot air out here.

Modern media has much on its mind, including having to figure out new revenue streams and get more readers. But give me a well-researched Guardian or New York Times article any time over a bunch of random people's opinions about stuff they know nothing about.

The difficult conversations are stacking up. We're down to a talk-or-die situation on a number of fronts. We were never going to settle it all on Facebook, true enough. But it sure isn't going to be settled by making it even harder for people to get to information from a source they can hold accountable.

The civility of silence

"Don't talk about Trump/guns/abortion/covid/climate change," friends and family variously cautioned me as I prepared for a three-week road trip in the US last month.

No worries. I rarely talk about those things even with people I know well. I love a great conversation about big issues when the time and the scene is right, but I'm also just fine with talking about what kind of bird that is over there, or what the price of gas was in the last town each of us passed through. 

The 22-day trip through five states was such a welcome reminder for me that Americans are still good people, their country is freaking gorgeous, and the US is exceptional for road-tripping. I was glad for the chance to have mundane little conversations with random fellow campers and service people along my route about our lives at that moment, with no straying into anyone's beliefs on this or that polarizing issue. 

The world has had to talk so much about big, heavy issues for the last three years. I had no idea what any of my friends' views on vaccination were prior to the pandemic, but I sure do now. Once that issue started dividing everyone, all the other simmering divisive points between us boiled over.

I guess it's been a kind of war, all of us taking sides and forming camps of like-minded people where opinions have hardened. And now it's like a habit, and we struggle to fathom how we could ever have anything in common with these people who are so Not Like Us. 

And then you go on a road trip, and meet many nice people. You talk about the things you have in common - the stress of a snowy mountain pass; whether the showers in the public washroom are fixed; how to blow air through a chunk of metal tubing to liven up a lagging campfire. 

All conversations are conducted knowing that you may or may not be across the divide on so many issues. Maybe they vote Republican. Maybe you're a socialist. Maybe they have a gun in their trailer. Maybe you're "woke."  Maybe they support book bans and criminalizing abortion. Maybe you can be ranty on climate change, and downright depressing on the likely fate of the Great Salt Lake.

But in this moment, we're all choosing not to talk about any of that, here at Tumalo State Park or wherever that night's road has ended. 

We do need to find ways to have difficult conversations on big issues, because that's a real thing in these polarized times. But I am grateful for the road-trip reminder that we have a lot more in common as human beings than we do dividing us. 

Get a job, raise the kids, stay well, enjoy your spare time - whatever our differences, most of us want a version of that. There's a lot to talk about right there. And once we all remember how we all ultimately want the same thing, it might be a little easier to talk about the hard stuff. 

I had a moment at the aquarium in Boise where a bunch of us were all gathered around trying to lure swimming manta rays up to give them a little pet. (It is an exquisite experience if you have yet to try it.) 

Looking around at the all-ages faces and cultural influences on display around the ray pool, it struck me that we would probably get into an ugly, protracted argument on any number of the big issues. But at that moment, we were just a bunch of dazzled strangers smiling goofily at each other at the feeling of a manta ray choosing to swim to our hands.

We are different, but we are so much the same. Thank you, Roadtrip 2023. I needed that.

***

Curious about the trip itself? Find me on Facebook - I documented my trip there and my postings are all public.

When the end-of-days feelings get you down, choose up

Indri Robyy, Pixabay

Doom-scrolling is real, and I know to try to avoid it for fear of entering that hyper-vigilant, chronically worried state that can set in when your adrenal system gets worked up. But these days it's hard to find a news feed of any kind that doesn't feel like doom-scrolling. 

Historians hasten to put such gloomy thoughts about "these times" in perspective. They rightly note that in fact, many grand woes of the world are actually lessening. We have less poverty. Fewer nuclear warheads. Less global terrorism. We live longer, having invented cures, treatments and vaccines for many things that used to kill us.

All of that is good news at the big-picture level. But it isn't actually of much comfort to those who are alive in this moment and living in this destabilized state, when flu-stricken birds are falling out of the sky and the Earth is splitting open and every season heralds a new round of record-smashing extreme weather somewhere in the world.  

It's hard to appreciate your moment in time in the Big Picture when your Small Picture is scaring the hell out of you. 

Some of us are living in hellish situations of war and natural disaster while others are just stressed from reading about it, and I don't mean to compare the experiences. But I'd venture that all eight billion of us are feeling the heaviness of these times in one way or another. 

We all need to find our own ways of coping. Some people "check out" and simply don't take in the news, a tempting thought if only our collective alarm wasn't urgently needed to drive change. Nothing gets fixed when people check out. 

Others focus on the here and now. There's no earthquake in Victoria right now, is there? There's no balloon waiting to be shot down in our skies. No sabre-rattling super power getting jacked up about Canada. There's just you and the calm seas and the pretty paper whites, on a mild winter day on a coveted West Coast island.

I like "being present" myself, though I did discover on a road trip last year through California's drought-slammed former nut orchards that it also means bearing witness to whatever is playing out in front of you. 

Driving south through lands I once dreamed of living in only to be confronted with the realities of modern-day California - so, so different from my shiny young-person memories of thriving agriculture as far as the eye could seen and a full-to-the-brim Lake Shasta packed with happy house boaters - was an eye-opener that I haven't been able to shake.

Nor will being present lower stress levels when it involves passing through the pockets of poverty and human suffering that have developed in all of our communities. But it couldn't be more important to be present in those moments, because this hand-wringing state we've been in about social decline for pretty much 30 years now will end only when we shake ourselves awake and act. 

Another reaction to these unsettling times is to go all in, spiralling into an increasing state of rage and paranoia over whatever subject a person has ended up fixated on. 

With so much to fixate on, there are many ways to rage these days. I'm sure we all know someone who has fallen into obsession (and whose company we want less and less of as a result). I know a COVID rager, an anti-vax rager, several Trudeau ragers, and even a few pro-Trump ragers who ignited a few years back and can't seem to cool down.

Unfortunately, there's no problem-fixing going on when people are in a state of rage. That's just a time when we want to break things and yell at people. If you're stuck in a rage state, best to get some help with that. It's costing you friends and your personal health, and not changing a damn thing about whatever has you riled.

How does one go about feeling better in gloomy times? Personally, I seek out news stories about things that are making a difference on the issues facing us. A recent read reminding me that the world did successfully address acid rain and the hole in the ozone layer through collective action was heartening, and important to hold onto in times when all the doom threatens to paralyze us. 

Also good: Buy a copy of The Economist every now and again and get caught up on world news  presented with careful balance, research and thoughtfulness. So different than the hyped-up headlines that a Google News search pulls up.

Speaking of news, I highly recommend severely limiting your intake of that which calls itself "news" in these over-saturated times. 

Back in the day when newspapers were still a thing, I read two a day, mostly limited to goings-on in Victoria, BC and Canada. Now, every bit of bad news going on anywhere in the world is as close as a right-hand swipe on my phone. 

It's so easy to do that swipe in a distracted moment, just like I once used to mindlessly light up a cigarette to pass the time in between this and that. But just like those cigarettes, it's so bad for me. I can feel the worry and the outrage building in me almost immediately, even if I was having a perfectly OK time just minutes before. 

Of course, each of us as citizens of the world also need to be stepping up right now. Avoiding the bad news overload is one thing, but taking action where you can must never be avoided. If you've got anyone you care about who is still going to carry on living after you're dead, surely that's motivation enough to do your part right now to actually address problems where you can rather than just worry about them.

Find the news you can use, and use it. May the rest of it roll off you.