We took a horseback ride yesterday up to a little Chorti
village not far from Copan, La Pintada. Before any of us got a foot on the
ground, children started running toward us from all directions, clutching the
corn-husk dolls that are a common sight for any tourist visiting Copan. In seconds
they had us surrounded.
Once upon a time, somebody with the best of intentions
introduced to this tiny, impoverished community the concept of making and
selling corn-husk dolls to tourists. I recall reading about the project
somewhere in the various bits and pieces of literature I took in during the
run-up to moving to Honduras. On paper, it sounded like a great idea for social
enterprise.
But of course, reality is something different. The corn-husk
dolls are charming enough - bright-coloured trinkets that I can imagine a few
tourists might buy, albeit with some concern as to whether they will be able to
clear customs without getting hassled about the dusty corn cob at the centre of
each doll. Unfortunately, there aren’t a heck of a lot of tourists coming to
Honduras these days, and the percentage who want a corn-husk doll is
considerably smaller than the vast numbers of Chorti children really hoping
someone will buy.
So the whole thing has taken on an air of desperation.
Children as young as two or three now wander the streets of Copan trying to
hawk corn-husk dolls. The older ones follow the gringos around with sad eyes
and urgent pleas, as if their very lives depended on you buying a corn-husk
doll. I fear that in some cases, that might even be true.
I’m presuming the project was intended as community
development, something that tapped into a “traditional” skill to bring money to
an impoverished village. But how many corn-husk dolls does it take to lift a struggling
community out of poverty? If you saw the shoeless, hungry-looking kids who sell
these things - the rough-looking houses that their families live in, without
running water and for the most part without electricity - it’s pretty obvious that all the tourists in
Honduras couldn’t buy enough corn-husk dolls to turn these people’s lives
around.
We took a short walk through the handful of dusty little
trails that constitute streets in La Pintada and came across another good idea
gone wrong. The women in the village do some beautiful weaving - placemats,
table runners, scarves and the like, in dazzling colours. There’s a sign
outside the tiny building where they’re sold that proudly points to the “micro
enterprise” inside.
Alas, you have to come to La Pintada to buy the weaving,
because it isn’t sold anywhere else. There are at least a half-dozen
tourist-oriented stores in Copan Ruinas hawking goods from China, India and
elsewhere, but you won’t find the local weaving anywhere other than at the top
of a mountain that most tourists will never visit unless they happen to like
riding horses.
It smacks of one of those projects that kind-hearted people
from elsewhere conceive of, but then leave to die on the vine in the hands of
locals who have no idea how to market the goods or get them to town. Everybody
presumes somebody else will take the project to the next level, but no one ever
does.
We have to continue to work toward eradicating poverty. I admire the Westerners who come
with their big hearts and novel projects to underdeveloped countries and try to
make a difference. But unless local people have the capacity, cultural
understanding and means to sustain and nurture such projects, generations of
Chorti children will have little but handfuls of corn-husk dolls and disappointment
to show for their efforts.
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Etsy
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